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Constitutional Law Syllabus 2021 (CSS And PMS)

Constitutional-Law

Constitutional Law Syllabus Contents Are; Definition and Scope of Constitutional Law, Principles of Constitutional Law,

Constitutional Law Syllabus TABLE OF CONTENTS

(ACCORDING TO FPSC)

I. Definition and Scope of Constitutional Law, Basic Constitutional Concepts
(Constitutional Conventions, Rule of Law, Due Process), Constitutional Structures
(Parliamentary, Presidential, Separation of Powers), Judiciary (Independence of
Judiciary, Judicial Review, Theories of Constitutional Interpretation) Fundamental
Human and Political Rights and Civil Liberties (freedom of speech, association,
assembly, movement, and Right to Counsel, life, property, religion, privacy, self
incrimination, double jeopardy).
II. Principles of Constitutional Law with special reference to the United Kingdom, United
States of America, France, Russia, China, Pakistan, India, and Turkey.
III. Constitutional History of Pakistan: Principles of Constitutional Law of Pakistan,
The salient feature of the Government of India Act, 1935, Indian Independence Act 1947,
Objectives Resolution 1949, Constitutions of 1956, 1962 and 1973, Abrogation and
Suspension of the Constitutions and the Martial Laws, Legal Framework Order,
1970, The PCO of 1981, The RCO of 1985, The LFO-2002, Amendments in 1973
Constitution.
IV. Legal Development:
 Maulvi Tamizuddin Khan v. Federation of Pakistan PLD 1955 Sindh 96.
Federation of Pakistan vs. Maulvi Tamizuddin Khan, PLD 1955 FC 240
Reference by the Governor-General PLD 1955 FC 435
State v. Dosso PLD 1958 SC 533.
Asif Patel v. Crown PLD 1955 FC 387
Begum Nusrat Bhutto v. Chief of the Army Staff PLD 1977 SC 657
Hakim Khan v. Government of Pakistan PLD 1992 SC 595
Nawaz Sharif v. President of Pakistan PLD 1993 SC 473
Benazir Bhutto v. the President of Pakistan PLD 1992 SC 492
Khawaja Muhammad Sharif, PLD 1988 Lah. 725
Federation of Pakistan v. Haji Saifullah Khan PLD 1989 SC 166
Khawaja Ahmad Tariq Rahim PLD 1992 SC 646
Benazir Bhutto v. President of Pakistan, PLD 1998 SC 388
Asma Jilani v. Government of the Punjab PLD 1972 SC 139
State v. Zia ur Rehman PLD 1973 SC 49
Mahmood Khan Achakzai v. Fed. of Pakistan PLD 1997 SC 426
Zafar Ali Shah v. General Pervez Musharraf, PLD 2000 SC 869.
Sindh High Court Association v. Federation of Pakistan, PLD 2009 SC 879.

SUGGESTED BOOKS FOR THIS SUBJECT

S.No. Title Author
1.Comparative Constitutional LawHamid Khan & M.W. Rana
2.Constitution of Pakistan 1973Shabbar Raza Rizvi
3.Introduction to the Study of the Law of the
Constitution
Dicey
4.Elgar Encyclopedia of Comparative LawJ.M. Smits
5.Constitutional & Political History of PakistanHamid Khan, Advocate
6.Human Rights in Constitutional LawSR. Bansali
7.Constitutional Documents of PakistanSafdar Mahmood
8.The Leading Cases in Constitutional LawA.G.Chaudhry

Sunnah Of Holly Prophet (PBUH) Practical Way of Life

Sunnah

Sunnah Of Holly Prophet(PBUH) additionally sunna or sunnat, is the assemblage of writing which examines and endorses the customary traditions and practices of the Islamic people group, both social and legal, regularly however not really founded on the verbally transmitted record of the lessons, deeds and maxims, quiet authorizations (or dissatisfaction with) the Islamic Prophet Muhammad (PBUH), just as different reports about Muhammad’s companions. The,Quran (the superb book of Islam) and the sunnah make up the two basic wellsprings of Islamic strict way of thinking and law.The sunnah is in like manner described as “a way, “a way, an a way, a lifestyle”; “all the shows and practices” of the Islamic prophet that “have become models to be followed” by Muslims.

Sunnah-Of-Holly-Prophet-(PBUH)
Sunnah Of Holly Prophet (PBUH)

Importance Of Sunnah For A Muslim

As a Muslim following the activities of the Holy Prophet (PBUH) is the matter vital in light of the fact that his Sunnah is the wellspring of extraordinary advantages for the devotees. Devotees are urged to act as per the Sunnah of the Messenger of Allah. On the off chance that we follow Sunnah of Muhammad (SAW) we can get numerous advantages by following Prophet’s Sunnah.

An individual who cherishes Allah truly will attempt to take after the individual whom Allah adores and is satisfied with, and attempt to repeat his deeds. Subsequently, regardless of not every person can act as per the entire Sunnah, yet everyone can have the aim of acting as per the Sunnah and be supportive of the Sunnah.

We as a whole know one day this world will reach a conclusion, consequently, we all should attempt to live our lives as per the Sunnah of Prophet Muhammad (SAW). Allah (SWT) has focused on the commitment of indicating total acquiescence and accommodation to Prophet Muhammad (SAW) that is to follow Muhammad (SAW) Sunnah in numerous sections of Quran. Sunnah comprises of the character, manners, propensities and authoritative commitments of our Holy Prophet Mohammad (PBUH) performed to keep the Muslim adherents closer to Allah (SWT).

Prophet Muhammad (SAW) constantly rehearsed in his life what Allah (SWT) has uncovered on him as Divine disclosure the Quran. He followed all the statutes of Islam to turn into a pioneer for Muslims who can be followed to have a devout existence. For each Sunnah, a Muslim follows there is the quantity of advantages on physical and profound grounds.

Islam Means Peace

peace of Islam

Islam Means Peace ; Islam The Arabic word salaam (سلام) (“harmony”) begins from a similar root as the word Islam. One Islamic understanding is that singular individual harmony is achieved by completely submitting to Allah.

The perfect society as indicated by the Quran is Dar as-Salam, truly, “the place of harmony” of which it articulates: And Allah welcomes to the ‘home of harmony’ and aides whom He satisfies into the privilege path.

As per Ibn Hajar al-Haythami, there will be a time wherein equity, bounty, wealth, prosperity, security, harmony, and fellowship will win among humankind, and one in which individuals will encounter love, altruism, resilience, empathy, benevolence, and devotion. Muhammad said[citation needed] this favored period will be experienced through the intercession of the Mahdi, who will come in the final days to spare the world from mayhem, treachery, and good breakdown. He will kill pagan belief systems and stop the overall bad form. In addition, he will make religion like it was in the times of Muhammad, influence the Quran’s ethical lessons to win among humankind, and build up harmony and prosperity all through the world.

Islam Means Peace And There Is No Place Of Violence

In the light of the ongoing worldwide occasions that have tossed shadows on the way of thinking of Islam as a religion of harmony, ministers, free-thinking Muslims, and social activists had a conversation on the Islamic idea in Agra, where they asserted that the root word ‘Silm’ in ‘Islam’ itself signifies ‘harmony’.

Talking on this event, Islamic priest Hafiz Naeem said that another name of Allah is ‘As-Salam’, which additionally implies harmony. Along these lines, Allah Himself is harmony and, additionally the wellspring of harmony. He said that in the Holy Quran, Paradise is called ‘Dar-us-Salam’ or the home of harmony, while the Prophet is alluded to ‘Rahmat-ul-Alamin’ signifying ‘benevolence to all humanity’.

He said that all the refrains of Quran have an undertone of harmony, either legitimately or in a roundabout way. For example, the Holy Quran says ‘Sulh Khayr’, which signifies ‘Compromise is ideal’. It implies harmony is best which has been received by Sufis as ‘Sulh-e-Kul’, a belief system which was resulting from Agra, signifying ‘harmony with all’.

He said the absolute first stanza in Quran has an implication of harmony and Islam means peace. . It says ‘Alhamdullillah Rabbil Alameen’, which signifies ‘All acclaim is because of God, the Lord of the Universe’.

“On the off chance that anybody lives in the air of loathe and brutality, he can’t state Alhamdulillah, which is a feeling of rush and ought to be liberated from any antagonism, despise, and vengeance. Along these lines there is a bad situation for brutality in Islam.”

Social extremist Syed Irfan Salim said that, “A story that has been told in the Holy Quran which gives an away from of what Allah needs from all humanity”.

Once, a partner of the Prophet asked Allah, “O Prophet, offer me an ace guidance by which I might have the option to deal with all an incredible issues.” And, the Prophet answered, “Don’t be furious”.

He said that each evident devotee or ‘Momin’ is a constructive character in each sense. All the Islamic prerequisites Kalma, Salat, Roza, Zakat, and Haj could be performed property just with a positive psyche. Mohd. Ashfaq Khan, exporter and free-thinking Muslim said that The ‘One God One Religion’ reasoning means to spread love, amicability and tranquil concurrence among individuals having a place with various strict convictions, in the center of which is the government assistance of human race. God has sent Prophets to clean the hearts of people, other than reviving modesty, humankind, confidence, and sympathy in them.

All Prophets attempted their lives towards achieving the above order of Allah through their lessons and a large number of them even relinquished their lives towards their goals.

He said that while harping on various everlasting profound lessons, people need to initiate laws to meet the exigencies of a quickly globalizing world to set up and secure harmony and concordance among countries, training dependent on resistance, a conclusion to abuse and reclamation of harmony, agreement on the planet.

Gyas Qureshi, a representative, and social lobbyist said that regularly, accursed components advance bias, enthusiasm, brutality, scorn, psychological warfare, radicalization and preference through questionable translations of sacred texts, which ought to all things considered and seriously be denounced and countered.

In current occasions, when disruptive and detestable components are frequently putting the world near the precarious edge of breakdown, through their crazy philosophy and troublesome story, individuals around the globe should seek after to guarantee lowliness, humankind, and agreement among people to satisfy the desires of God and the destinations of the Prophets.

Arabic Grammar

arabic grammar

Arabic Grammar; Arabic is a Semitic language and its syntax has numerous likenesses with the punctuation of other Semitic dialects.

History

The personality of the most established Arabic grammarian is contested; a few sources express that it was Abu al-Aswad al-Du’ali, who built up diacritical imprints and vowels for Arabic in the mid-600s.
From the school of Basra, by and large viewed as being established by Abu Amr ibn al-Ala, two agents established significant frameworks for the field: Al-Khalil ibn Ahmad al-Farahidi wrote the main Arabic word reference and book of Arabic prosody, and his understudy Sibawayh composed the primary book on hypotheses of Arabic grammar.

From the school of Kufa, Al-Ru’asi is generally recognized as the organizer, however his own compositions are considered lost with the vast majority of the school’s advancement embraced by later writers. The endeavors of al-Farahidi and Sibawayh combined Basra’s notoriety for being the explanatory school of language structure, while the Kufan school was viewed as the gatekeeper of Arabic verse and Arab culture. The distinctions were polarizing now and again, with early Muslim researcher Muhammad ibn ‘Isa at-Tirmidhi preferring the Kufan school because of its anxiety with verse as an essential source

Early Arabic language structures were pretty much arrangements of rules, without the nitty gritty clarifications which would be included later hundreds of years. The soonest schools were distinctive not just in a portion of their perspectives on syntactic debates, yet additionally their accentuation. The school of Kufa exceeded expectations in Arabic verse and interpretation of the Qur’an, notwithstanding Islamic law and Arab ancestry. The more realist school of Basra, then again, centered more around the proper investigation of sentence structure.

What is Arabic Grammar?

The article centers both around the punctuation of Literary Arabic (for example Old style Arabic and Modern Standard Arabic, which have to a great extent a similar language) and of the informal spoken assortments of Arabic. The sentence structure of the two sorts is to a great extent comparable in its points of interest. For the most part, the language structure of Classical Arabic is depicted first, trailed by the regions wherein the conversational variations will in general vary (note that not every single informal variation have a similar syntax).

The biggest contrasts between the traditional/norm and the conversational Arabic are the loss of morphological markings of linguistic case; changes in word request, a general move towards a progressively investigative morphosyntax, the loss of the past arrangement of syntactic mind-set, alongside the development of another framework; the loss of the bent latent voice, aside from in a couple of relic assortments; limitation in the utilization of the double number and (for most assortments) the loss of the ladylike plural. Numerous Arabic tongues, Maghrebi Arabic specifically likewise have critical vowel shifts and bizarre consonant groups. In arabic grammar is contrast to different tongues, in Maghrebi Arabic first individual particular action words start with a noun.

Islamic Studies CSS Syllabus 2021

islamic-studies-css-syllabus

Islamic Studies CSS Syllabus 2021

Contents

(ACCORDING TO THE FPSC)

ISLAMIC STUDIES CSS Syllabus (COMPULSORY)
Total Marks: 100
Time Allowed: 3 hours

I. Introduction of Islam.

  • Idea of Islam.
  • Significance of Deen in Human Life.
  • Distinction among Deen and Religion.
  • Unmistakable Aspects of Islam.
  • Distinction among Deen and Religion.
  • Unmistakable Aspects of Islam.
  • Islamic Beliefs and its Impact on Individual and Society and the Fundamental of Islam
  • Islamic Worships, Spiritual, Moral and Social Impact.


II. Study of Seerah of Prophet Mohammad (PBAH) as Role Model for:

  • Person
  • Ambassador
  • Instructor
  • Military Strategist
  • Harmony Maker

III. Human Rights & Status of Woman in Islam.

  • Human Rights & Status of Woman in Islam.
  • The dignity of man & women.

IV. Islamic Civilization & culture.

  • Meanings and the Vital Elements
  • Role of Civilization in the Development of Human Personality and Communities
  • Distinctions of Islamic Civilization (Tauheed, Spiritualism, Dignity of Man, Equality,
  • Social Justice, Moral Values, Tolerance, Rule of Law)

V. Islam and World.

  • Impact of Islamic Civilization on the West and Vice Versa
  • The Role of Islam in the Modern World.
  • Muslim World and Contemporary Challenges.
  • Rise of Extremism.


VI. Public Administration and Governance in Islam

  • Idea of Public Administration in Islam
  • Quranic Guidance on Good Governance
  • Idea of Governance and its Applications in the light of the Quran, Sunnah, and Fiqh.
  • Administration Structure in Islam for example (Shura, Legislation, Sources of Islamic Law)
  • Administration under Pious Khalifa
  • Specific letters of Hazrat Umar (R.A) and Hazrat Ali (R.A) to various Authority.
  • Duties of Civil Servants
  • Arrangement of Accountability in Islam

VII. The system, Judicial System, Administrative System,

  • The procedure of Ijmah and Ijtihad System, Judicial System, Administrative System,
  • The procedure of Ijmah and Ijtihad